Melasti: Throwing Impurity and Taking Holy Water of Life

Three days before Nyepi, Balinese new year is celebrated a melasti must be performed. Melasti, according to the ancient scripture of Sundari Gama and Swamandala is “melasti ngarania ngiring prewatek dewata anganyutaken laraning jagat, papa klesa, letuhing bhuwana, amet sarining amertha ring telenging segara“. In English this sentence means “Melasti means to follow the deity in the purpose to drift away impurities, miseries and poor mundane elements and take tirtha amertha, or holy water of life in the sea”.

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How Cockfighting Survive


Cockfighting with wagering in it was banned by government in accordance with eradicating gambling policy in 1981, but cockfighting in Bali showed its strong resilience and survived the test. In 2003 cockfighting was put into greater test, Made Mangku Pastika was appointed as Bali chief police and he waged a war against all kind of gambling especially cockfighting. Some gamblers who make a living in cockfighting arena told me that the reign of Mangku Pastika was the time of hardship but as quoting words of Tupac: Bali chief police come and go but cockfighting stays in time. Once again cockfighting survives and the bitter experiences contribute a great deal to the face of cockfighting nowadays.

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Puputan Klungkung

Excalibur in Bali
Two Long-Lost Sacred Keris (Swords) Receive a Homecoming Welcome to Bali.

Two priceless keepsakes of Bali’s ancient kingdoms of Klungkung and Gelgel have made a brief and very emotional homecoming to mark the 100th anniversary of the Puputan sacrifice on April 28, 2008.

On a 100 year-long journey from Bali, Holland, Jakarta and now back to Bali – two priceless bejeweled ceremonial swords or keris have been given a memorial tour of their “old home” in Bali. So revered are the two Keris that each bears it own name – Ardawaike for the sword from the Klungkung Palace and Tombake Ki Baru Gudug for the weapon from the Gelgel Palace.

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Kite festival in Sanur – Bali


The Bali Kite Festival is an annual international kite festival held in July in Padang Galak area, Sanur Beach, Bali. Traditional giant kites (4 meters in width and almost 10 meters in length) are made and flown competitively by teams from the villages (banjar) of Denpasar. The event is a seasonal religious festival intended to send a message to the Hindu Gods to create abundant crops and harvests.

Bebean (fish-shaped), Janggan (bird-shaped) and Pecukan (leaf-shaped) are three traditional kites flown during this kite festival. The kites are flown by teams of 10 or more adult kitefliers. The Bebean is the largest kite, and looks like a broad-mouthed, split-tailed fish. The Janggan form has a broad flowing cloth tail that can reach more than 100 meters in length. The Pecukan requires the most skill to fly, as its unstable form often tumbles towards the ground. Red, white and black are traditional colours used in the kite’s designs. Each type of traditional kite has its own competition, with heats of 10 teams vying for the best launch and longest flight. Sometimes the kites come down over the adjacent rice paddies, and the team members have to dash through the paddy to rescue the kite before it lands in the water.

A competition is also held for ‘New Creation’ kites which may include detailed three dimensional figures representing the Hindu Gods or sponsorship kites. Traditional and new creation kites are constructed from bamboo and cotton cloth.

In the dry season of June through August, the winds blow continually from east to west in most of Indonesia. Balinese children and adults fly kites in the vacant rice paddies during this period.

A gamelan orchestra plays music throughout the festival. The festival attracts many tourists and international kitefliers, along with many local spectators.

Pangerebongan


Pangerebongan is a traditional ceremony that aims to protect people especially for them who live around of Kesiman village from disease, disasters, and others bad things. Most people of Kesiman pu much faith in the efficacy of Pegerebongan ceremony that is the reason why Pangerebongan is held. Other people do not know this reason. Surprisingly, they, who do not know the reason, keep this ritual alive by come and join to this ritual.

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